The draft of an unpublished book, lacking chapter VI, Ottawa feasts. Attempts, by detailed analysis and description of present-day customs in historical perspective, to evaluate powwows, feasts, and camp meetings in Ottawa culture. 12 chapters give brief history, biographies, and locations; describe festivals and dances in detail; analyze native songs (scores); describe a Chippewa Methodist camp meeting and hymns, with analysis of hymn texts and tunes. Presents Ottawa "superstitions" (bear walking, medicines, herbs), 42 Ottawa stories (see Jane Willets, Ottawa material, Mss.Rec.1), material on natural-history usage. Attempts to reconstruct function of ritual, with historical references. Later published as The art of tradition: Sacred music, dance, and myth of Michigan's Anishinaabe (Michigan State University Press, 2009).

Trained as an anthropologist at Berkeley under A.L. Kroeber and Robert Lowie, Carl Voegelin spent the majority of his career as a structural linguist specializing in Algonquian languages, including Delaware, Potawatomi, Fox, Menominee, and Shawnee, and on the Seneca, Ojibwa (Chippewa), and Blackfoot (Siksika). His most significant contributions came through his studies of Delaware, Shawnee, and Hopi, but he is also credited with reviving the International Journal of American Linguistics after the death of its founder, Franz Boas, and with nurturing the program in anthropology at Indiana University, where he was on faculty from 1941 until his retirement in 1976. The Voegelin collection contains field notes, lexical files, notebooks, papers, correspondence, and other materials relating to Voegelin's work on Native American languages. The bulk of the collection concerns Delaware and Shawnee, but there is significant material for Blackfoot, Menominee, Ojibwa and Potawatomi, Seneca, and Penobscot. Notes on Turkish, kept during the Second World War, are also present. Among other important series in the collection are Voegelin's correspondence and notes concerning two of his major projects: the translation and interpretation of the Walam Olam and his study of Shawnee law. Correspondents include Leonard Bloomfield, Eli Lilly, and Morris Swadesh. A portion of the collection is indexed in Kendall (1982).